Волшебный фонарь (фильм, 1976)

музыкальный, фильм-спектакль

Евгений Гинзбург

Борис Пургалин

Сергей Журавлёв

Главная редакция музыкальных программ ЦТ

 СССР

русский

1976

ID 0243010

«Волшебный фонарь» — вокальная феерия «по мотивам изобретения братьев Люмьер» best running water bottle belt; музыкальный фильм-пародия на зарубежные фильмы, снятый Евгением Гинзбургом в 1976 году real jerseys.

остальные актёры в титрах не указаны

На международном фестивале «Золотая Роза» в Швейцарии (1976) фильм получил второй приз — «Серебряную розу» water bottle price.

Cétoine dorée

Cetonia aurata

Cétoine dorée

Nom binominal

Cetonia aurata
(Linnaeus, 1761)

La Cétoine dorée (Cetonia aurata), ou « Hanneton des roses » est un insecte coléoptère de la famille des Cetoniidae. Elle est commune en Europe.

Les adultes mesurent entre 13 et 20 mm.

Cette espèce présente une grande variation chromatique, souvent d’une couleur vert métallisé plus ou moins vive, elle est parfois teintée de rouge, rarement de bleu, de violet ou de noir football t shirt logos.

Ponctuation forte du pronotum sur les côtés, plus fine et éparse sur le disque avec un espace médian quasiment lisse.

Les élytres sont soudés, donc ne s’ouvrent pas en vol, mais un espace permet le déploiement latéral des ailes membraneuses, sous les élytres. Ceux-ci peuvent être glabres ou légèrement pubescents. Ils présentent de façon inconstante des petites taches blanches plus ou moins marquées, alignées transversalement. Les côtes élytrales sont atténuées vers la base.

L’abdomen du mâle présente une petite dépression ventrale, le dernier sternite n’est pas ponctué au milieu, ce qui permet de différencier les sexes, celui de la femelle l’est entièrement.

Accouplement

Très commune en Europe méridionale et en Europe centrale, plus rare en Angleterre et en Scandinavie.

La larve est de type mélolonthoïde, comme celle du hanneton (ver blanc) ou du lucane cerf-volant avec laquelle elle peut être confondue.

Comparativement au ver blanc, la larve de cétoine&nbsp one liter glass water bottle;:

Larves de hanneton (haut) et de cétoine (bas)

Nymphe

L’adulte (ou imago) se rencontre dans des endroits ensoleillés d’avril à octobre mais surtout de juin à août. Il mange les étamines des fleurs pour leur pollen (ce qui constitue une castration des fleurs) ainsi que les fleurs entières comme celles des rosiers sauvages ou cultivés, des arbres fruitiers, des sureaux, des aubépines, des reines-des-prés (Filipendula ulmaria) et des Apiacées (Ombellifères) comme la berce commune (Heracleum sphondylium). Il peut également consommer des fruits mûrs sur les sureaux, les rosiers, les troènes ou les spirées.

Parmi les cétoines parues dans le courant de la même année, deux générations sont donc à distinguer&nbsp football shirts custom;: celles du printemps qui ont hiverné et qui se nourrissent de pollen, et qui pondent en juin puis périssent ensuite et celles de l’automne qui se nourrissent de fruits, qui hivernent et font leur ponte l’été suivant.

Comme tous les saproxylophages, la cétoine dorée a une fonction écologique de recyclage des matières organiques et ne doit donc pas être détruite à l’état de “ver blanc” (confusion possible avec le ver blanc du hanneton) car sa présence dans le compost permet d’accélérer sa maturation. L’abattage des arbres morts est responsable de sa raréfaction.

Au XIXe siècle, la cétoine dorée passait pour « un remède efficace contre la rage ». Henri Miot rapporte l’utilisation de poudre de larve de ce coléoptère en Russie. Celle-ci était donnée, après morsure, sur une tartine de pain beurré.

Longtemps attribuée à Johan Christian Fabricius, qui l’a nommée, c’est Carl von Linné qui est reconnu aujourd’hui comme le premier descripteur de cette espèce qu’il a décrite sous le nom de Scarabeus auratus en 1758. Statut accepté.

Selon NCBI (5 juin 2011) :

Sur les autres projets Wikimedia :

F342 Rolf Krake

Fregatten Rolf Krake da den sejlede under britisk flag under navnet HMS Calpe i 2. Verdenskrig.

F342 Rolf Krake var en fregat i Søværnet af Esbern Snare-klassen kids toothpaste dispenser, den tidligere britiske Hunt II-klasse. Rolf Krake havde tidligere gjort tjeneste i Royal Navy som HMS Calpe i 2. verdenskrig. F342 Rolf Krake havde to søsterskibe, F341 Esbern Snare (HMS Blackmore) og F343 Valdemar Sejr (HMS Exmoor/HMS Burton).

Efter 2. Verdenskrigs udbrud afgav den britiske flåde i december 1939 ordre på krigsskibet Calpe som led i den britiske regerings oprustningsprogram. Skibet blev leveret den 11. december 1941 og skibet satte herefter kurs mod Scapa Flow ved Shetlandsøerne. Efter klargøring blev HMS Calpe anvendt af Royal Navy til eskorte af handelsskibe og blev senere indsat som støtteskib under en række operationer, herunder De Allieredes landgang på Sicilien (Operation Husky) thermo water flask. Efter 2. Verdenskrig blev HMS Calpe stationeret i Det Indiske Ocean.

I 1952 indgik den danske regering en låneaftale, hvorefter skibet blev udlånt til Den kongelige danske Marine, der døbte skibet Rolf Krake efter den danske sagnkonge Rolf Krake. Efter ombygning på Aarhus Flydedok indgik skibet i Søværnet fra 1954

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I 1955 sendte Danmark fregatten Rolf Krake til Klaksvik på Færøerne for at dæmpe Klaksvíkstriden beef marinade tenderizer, mens 100 danske politibetjente patruljerede i Klaksviks gader.

I 1961 købte Søværnet skibet, der udgik af tjeneste i 1966, hvor det blev hugget op.

Koordinater:

Mame N’Diaye

Mamadou N’Diaye (ur. 11 stycznia 1986 w Thiès) – senegalski piłkarz występujący na pozycji pomocnika lub napastnika. Obecnie jest zawodnikiem francuskiego US Boulogne.

N’Diaye zawodową karierę rozpoczynał w Olympique Marsylia. W Ligue 1 zadebiutował 4 marca 2006 w bezbramkowo zremisowanym meczu z Paris Saint-Germain. Było to jednak jedyne spotkanie rozegrane przez niego w debiutanckim sezonie 2005/2006. W ciągu kolejnych dwóch sezonów w barwach Olympique nie zagrał ani razu toothpaste dispenser canada. W trakcie sezonu 2007/2008, w styczniu 2008 został wypożyczony do drugoligowego FC Libourne-Saint-Seurin lemon squeeze. Pierwszy mecz zaliczył tam 18 stycznia 2008 przeciwko Le Havre AC. Do końca sezonu rozegrał tam 16 spotkań. Po zakończeniu okresu wypożyczenia, N’Diaye nie został wykupiony przez Libourne.

Latem 2008 podpisał kontrakt z drugoligowym US Boulogne. Pierwszy ligowy występ w jego barwach zanotował 19 września 2008 w wygranym 1:0 spotkaniu z SC Bastią. Od czasu debiutu pełnił tam rolę rezerwowego. 29 maja 2009 w wygranym 4:0 meczu z Amiens SC strzelił pierwszego gola w ligowej karierze. W sezonie 2008/2009 zajął z klubem trzecie miejsce w lidze i awansował z nim do ekstraklasy.

Station Warmenhuizen

Station Warmenhuizen is een voormalig spoorwegstation bij Warmenhuizen in de Nederlandse provincie Noord-Holland.

Toen in 1913 de tramlijn Alkmaar – Schagen werd geopend kwam er ook langs Warmenhuizen een station ten behoeve van de groenteveiling. Na 1933, 20 jaar na de opening, werd Warmenhuizen het eindpunt van de lijn. Toen in 1947 het personenvervoer gestaakt werd werd het station een soort goederenoverslag.

In 1913 werd Warmenhuizen 14 keer per dag (7 keer heen, 7 keer terug) bediend door de tram die 9 keer reed how to tenderize a tough steak. De overige 2 hadden Schoorl als eindbestemming ten behoeve van het toerisme. In 1914 kwam daar nog 2 keer in elke richting bij. In 1933 werd Warmenhuizen het begin- en eindpunt van elke tram.

-2,8: Alkmaar 0,0: Koedijk Splitsing · 2,8: Koedijk Noordeinde · 6 thermos free shipping,1: Schoorl · 7,3: Schoorldam · 9,6: Warmenhuizen · 12: Krabbendam · 12,8: Zijpersluis · 14,9: Burgerweg · 18,9: Sint- Maartensweg · 22: ‘t Buurtje · 23,3: Schagerbrug · 26,4: Schagen De Loet · 27,8: Schagen

Pierre Rivière (évêque)

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Pierre Rivière, né à Paris le , décédé le , est un évêque catholique français, évêque de Monaco de 1936 à 1953.

Pierre Rivière est né à Paris le .

Pierre Rivière est ordonné prêtre pour le Diocèse de Paris en 1908.

Devenu aumônier militaire pendant la Première Guerre Mondiale, l’abbé Pierre Rivière rejoint l’escadre de l’amiral Moreau steel water bottle online, naviguant sur le navire Vérité. Il confie au Cardinal Amette les difficultés de son ministère auprès des marins online football shirts, devant parfois se situer “en face d’une vraie hostilité” de la part des marins, ayant perdu leur premier élan de religiosité après plusieurs années de combat.

Démobilisé en octobre 1917, Il devient curé de l’église Saint-Dominique à Paris jusqu’en 1925, puis de l’église Saint-Thomas-d’Aquin à Paris de 1925-1936.

Pierre Rivière sera nommé évêque de Monaco en 1936. Il démissionnera le , âgé de 82 ans.

L’abbé Pierre Rivière est fait chanoine honoraire de la cathédrale Notre-Dame de Paris en 1931. Il est aussi Officier de la Légion d’honneur.

Ex monastero di Santa Teresa

Coordinate:

L’ex monastero di Santa Teresa, dedicato alla grande santa del Carmelo Teresa d’Avila, si trova in via della Mattonaia 6, angolo Borgo la Croce 1, a Firenze.

Il monastero femminile delle carmelitano scalze, intitolato a santa Teresa d’Avila, fu fondato nel 1628 in un’area ove si distendevano orti e giardini fra Porta alla Croce e Porta Pinti. Fu edificato su progetto di Giovanni Coccapani, autore anche della chiesa.

Abitato dalle Carmelitane scalze, vi dimorò per cinque anni dal 1765 al 1770 santa Teresa Margherita Redi, della famiglia del famoso medico aretino Francesco Redi, e come “un fiore del Carmelo imitante il candore del giglio” vi morì a soli 23 anni.

Il monastero fu soppèresso una prima volta nel 1808

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, quindi ripristinato per essere definitivamente soppresso nel 1865. Fu quindi utilizzato (ancora retto dalle monache) per ospitare i senza casa, quindi nel 1866 venne adattato a carcere preventivo provvisorio e infine divenne penitenziario per condannati a lunghi periodi di detenzione.

Nel 1875 sono documentati lavori di ampliamento. Danneggiato gravemente dall’alluvione del 4 novembre 1966, fu restaurato. A seguito della costruzione dei nuovi stabilimenti carcerari a Sollicciano (concorso appalto del 1974) si posero le premesse per il passaggio di questo e degli altri immobili adibiti a carceri presenti nella zona (Santa Verdiana e Murate) al Comune di Firenze, e del loro conseguente recupero nell’ambito di un più ampio progetto di riqualificazione del quartiere di Santa Croce. Nel 1986 fu così bandito un concorso internazionale di idee i cui esiti furono esemplificati in una mostra tenuta nel complesso di Santa Verdiana nell’autunno del 1988. Tuttavia, a differenza di quanto accaduto per le altre due strutture, in questo caso non si è ancora provveduto a restituire lo spazio al quartiere, eccezion fatta per un’area del complesso occupata da alcune aule della Facoltà di Architettura dell’Università di Firenze.

Attualmente l’edificio ospita la sezione dei detenuti in semilibertà.

Il complesso si presenta come un insieme di caseggiati che prospettano sulla via con rade finestre intervallate da ampie muraglie, con un unico ingresso da via della Mattonaia. Inaccessibile è la chiesa barocca a pianta centrale, con agile cupola coperta da tiburio a pianta esagonale running belts water.

La figura di Teresa Margherita Redi è ricordata da una lapide all’esterno, su via della Mattonaia:

IN QUESTO ANTICO MONASTERO
FIORì COME UN GIGLIO
DAL 1765 AL 1770
LA SANTA CARMELITANA
TERESA MARGHERITA REDI
NEL SECONDO CENTENARIO DELLA MORTE
IN SEGNO DI GRAZIA E DI SPERANZA
PER QVELLI CHE SOFFRONO
FV POSTO QVESTO RICORDO.

In angolo con Borgo la Croce si trovano poi due targhe con decreti dei Signori Otto di Guardia e Balia, una sopra all’altra. Una proibisce i giochi nei dintorni del monastero di Santa Teresa, l’altra l’accumulo di calcinacci, in una strada dove non doveva essere infrequente la presenza di scarti di lavorazione delle mattonaie.

I MAGCI. SIGR. OTTO PROIBIS
CONO IL GIVOCO DELLA RVLLA
FORMA MAGLIO PIASTRELLE
PALLOTTOLE E OGNI ALLTRA
SORTE DI GIVOCO DAL CANTO
DELLA MATTONAIA FINO ALLE
MVRA DELLA CITTA CONPREN
DENDOCI LA VIA DEL BIGOLLO
SOTTO PENA DI SCVDI CINQVE
O DVA TRATTI DI CORDA

In questa prima targa, con cornice decorata a falde di acrtoccio, i “magnifici Signori Otto” elencano praticamente tutti i giochi allora popolari water bottle sports, dalla ruzzola (lancio di un disco di legno), al maglio (una sorta di crickett), dalle piastrelle (un tipo di bocce basato sul lancio di precisione giocato però con mattonelle) alle pallottole (una via di mezzo tra le bocce e il bowling), e li vietano lungo tutta la strada compresa anche una via laterale, sotto pena di una multa (5 scudi) o della tortura dei tratti di corda.

L’altra lapide riporta invece:

I · M · M · SRI. OFLI DE FIVMI DELLA
CITTA DI FIRZE PROIBNO A CIASCNO LO SC
RICARE PORTAR TERRA CALCINACCI CE
NERACIA O FAR QVAL SI VOGA IMONDIZIA
IN QTA STRADA DELLA MATTONIANA CHE
VA ALLE MVRA SOTTO LE PENE CHE
LI ORDINI SI DISPONE E DI PIV SCVDI V–
ALLA FAMIGA DEL BARGELLO CHE LI
TROVRA COME P IL PARTO DI D · SRI
DE 3 AGTO 1611

Il significato è: “I molto magnifici Signori Officiali de’ fiumi della città di Firenze poibiscono a ciascuno lo scaricare, portar terra, calinacci, ceneraccia o far qualsivoglia immondizia in questa strada della Mattonaia che va alle mura, sotto le pene che gli ordini si dispone [dispongono] e di più scudi 5 (o 6 o 7, caratteri illeggibili) alla famiglia del Bargello che li troverà (cioè ai sorveglianti che rileveranno l’infrazione) come per il partito di detti Signori (cioè una multa equivalente anche per gli ufficiali), de 3 agosto 1611”.

Altri progetti

Chapekar brothers

The Chapekar brothers (also spelt Caphekar or Chapekar; Marathi चापेकर) – Damodar Hari Chapekar (1870-1898), Balkrishna Hari Chapekar (1873-1899, also called Bapurao) and Vasudeo Hari Chapekar (1879-1899, also spelt Wasudeva or Wasudev) – were Indian revolutionaries involved in the assassination of W. C. Rand, the British plague commissioner of Pune.

The brothers belonged to Chapa a small hamlet near Chinchwad, then a village, near Pune, in the state of Maharashtra, India. In late 1896, Pune was hit by bubonic plague, part of the global Third plague pandemic; by the end of February 1897, the epidemic was raging, with a mortality rate twice the norm, and half the city’s population having left.

A Special Plague Committee was formed, under the chairmanship of W. C. Rand, an Indian Civil Services officer, and troops were brought in to deal with the emergency. The measures employed included forced entry into private houses, forced stripping and examination of occupants (including women) by British officers in public, evacuation to hospitals and segregation camps, removing and destroying personal possessions, and preventing movement from the city. These measures were considered oppressive by the populace of Pune and complaints were ignored by Rand.

On 22 June 1897, the Diamond Jubilee of the coronation of Queen Victoria, Rand and his military escort Lt. Ayerst were shot while returning from the celebrations at Government House. Both died, Ayerst on the spot and Rand of his wounds on 3 July. The Chapekar brothers and two accomplices were charged with the murders in various roles, as well as the shooting of two informants and an attempt to shoot a police officer. All three brothers were found guilty and hanged, an accomplice was dealt with similarly, another, then a schoolboy, was sentenced to ten years’ rigorous imprisonment.

Damodar , Balkrishna and Vasudeo Chapekar belonged to Chinchwad, then a village near the former Peshwa capital Pune, in the state of Maharashtra, India. Damodar the eldest, was born in 1868 The name of their grandfather was Vinayak and their mother and father were, respectively, Dwarka and Hari. The brothers’ grandfather was the head of the family which consisted of about twenty members, including the brothers’ parents, six uncles, two aunts, and two grandmothers. The family was wealthy at the time of Damodar’s birth, earlier having had a turnover of lakhs of rupees.

With passage of time, mainly on account of Vinayak Chapekar’s independent spirit and ways which made him incapable of submitting himself to government service, and his many unsuccessful business ventures, the family gradually sank into poverty. At one time when Damodar Hari was a young boy, the family, consisting of a party of twenty five travellers, went on a pilgrimage to Kashi, with two servants and three carts. Damodar remembers the death of his elder sister at Gwalior.

Damodar recalls that their family rose to richness which was a result of this pilgrimage; he refutes it, and is thankful to his grandfather for the opportunity he had of drinking the waters of the Ganga – Ganges, bathing in it, giving alms and touching the feet of Kashivishveshwara.

The brothers’ father, Hari, was sent to Poona High School up to 6th standard, after which a Shastri was deputed to teach him Sanskrit at home so as to prepare him in the profession of a kirtankar. Hari Chapekar’s brothers were taught to play musical instruments so that they could accompany him during his performance.

The taking up of the profession of a kirtankar by Hari was regarded with disapproval by his caste men and friends of the family, considering the status and antiquity of the family. Vinayak Hari’s brothers too looked down on the profession and left it, leaving the house, going their own ways.

Even Vinayak Chapekar left the house for the then Maratha capitals of Indore and Dhar, he worked there as a writer, he had an excellent Balbodh and Modi hand. He subsequently stopped speaking any language but Sanskrit, became careless in dress, stopped interaction with others as far as possible, and started to beg on the streets. Other members of the family faced poverty too, and were forced to feed themselves at charity kitchens.

Hari Chapekar died and was cremated on the banks of Kshipra, sixteen miles from Indore. Hari Vinayak and his family were at Nagpur then but could not attend the funeral, as they were too poor to pay for the journey. Hari Chapekar’s wife too was alone when she died, Hari’s poverty prevented him from being with his parents when they died. Hari Vinayak’s brothers too went their own ways meat tenderizer powder ingredients, only one brother staying back in their ancestral home.

Vinayak Hari was left to fend for his family on his own, he did not have the means to hire professional musicians to accompany him during his kirtan, so he trained his children to do so.

The father and children became proficient in their art and were admired for their work. The Chapekar brothers received little formal education, but the “company of good people, hearing of kirtans, travelling, witnessing darbars of great princes and seeing assemblies of eminent scholars” was a source of knowledge far more enriching than a few examinations passed in school”, writes Damodar Hari in his autobiography. Hari Vinayak, father of the Chapekar brothers is credited to have authored Satyanarayanakatha, of the Skandapurana, a Sanskrit text with translations.

Plague struck Pune in late 1896, and by January 1897, it reached epidemic proportions best vacuum sealed thermos. Colonial government sources report that, when the Governor of the presidency inspected the city on 8 February 1897, he was told that the people would rather have plague than go to a government hospital. In 26 days of February, 657 deaths (0.6% of the city’s population) were attributed to plague, and half of the population had deserted the city.

To suppress the epidemic and prevent its spread, it was decided to take drastic action, accordingly a Special Plague Committee, with jurisdiction over Pune city, its suburbs and Pune cantonment was appointed under the Chairmanship of W. C. Rand, I. C. S, by way of a government order dated 8 March 1897.

The governor’s direction included that no Muslim and high caste Hindu women be examined and no quarters entered except by a woman, that the people should be impressed upon that the measures taken were for their own good. Orders included respect of caste and religious practices of the people.

On 12 March 1897, 893 officers and men – both British and native – under command of a Major Paget of the Durham Light Infantry were placed on plague duty. The measures employed included forced entry into private houses, examination of occupants, evacuation to hospitals and segregation camps, removing and destroying personal possessions, and preventing plague cases from entering or leaving the city.

It was required of the principal occupant of a house or a building to report all deaths and all illnesses suspected to be plague. Funerals were declared unlawful until the deaths were registered. The Committee had the right to mark special grounds for giving funeral to corpses suspected to have succumbed from plague, and prohibit use of any other place for the purpose. Disobedience of the orders would subject the offender to criminal prosecution. The work of the committee began on 13 March and ended on 19 May. The total estimated plague mortality was 2091.

In his report on the administration of the Puna plague, Rand wrote, “It is a matter of great satisfaction to the members of the Plague Committee that no credible complaint that the modesty of a woman had been intentionally insulted was made either to themselves or to the officers under whom the troops worked”. He also writes that closest watch was kept on the troops employed on plague duty and utmost consideration was shown for the customs and traditions of the people.

A missionary, Rev. Robert P. Wilder, quoted in a contemporary New York Times article, asserted that the cause of plague was native practices such as going bare-foot, the distrust of the natives about the government segregation camps; further, that houses have been shut up with corpses inside, and search parties have been going around to unearth them. The same article included reported rumours that the plague has been caused by grain hoarded for twenty years by the banias or grocers being sold in the market, while others felt it was Queen Victoria’s curse for the daubing of her statue with tar.

In contrast to the above British accounts, accounts based on local Indian sources quote, among others, Narasimha Chintaman Kelkar as stating that the appointment of military officers introduced an element of severity and coercion in the house searches, the highhandedness of the government provoked the people of Puna, and some soldiers were beaten in Rasta Peth locality. “[British soldiers] either, through ignorance or impudence, would mock, indulge in monkey tricks, talk foolishly, intimidate, touch innocent people, shove them, enter any place without justification, pocket valuable items, etc..”

His close associate, Bal Gangadhar Tilak, wrote: “Her Majesty the Queen, the Secretary of State and his Council, should not have issued the orders for practising tyranny upon the people of India without any special advantage to be gained. …[T]he government should not have entrusted the execution of this order to a suspicious, sullen and tyrannical officer like Rand.

Gokhale alleged, while on a visit to Britain, that British soldiers “let loose on the town” of Pune were ignorant of Indians’ language, customs, and sentiments. Moreover, he claimed – in marked contradiction to Rand’s above-quoted statement – to be in possession of reliable reports regarding the rape of two women, one of whom committed suicide rather than live with shame.

In Independent India, a Maharashtra government agency published school textbook describes the Pune plague as follows, In 1897, there was an epidemic of plague in Poona. To control the epidemic, an officer named Mr. Rand was appointed. He used tyrannical methods and harassed the people.

On 22 June 1897, the Diamond Jubilee of the coronation of Queen Victoria was celebrated in Pune. In his autobiography Damodar Hari writes that he believed the jubilee celebrations would cause Europeans of all ranks to go to the Government House, and give them the opportunity to kill Rand. The brothers Damodar Hari and Balkrishna Hari selected a spot of Ganeshkhind road(now Senapati Bapat Road), by side of a yellow bungalow to shoot at Rand. Each armed with a sword and a pistol. Balkrishna in addition carried a hatchet. They reached Ganeshkhind, they saw what looked like Rand’s carriage pass by, but they let it go, not being sure, deciding to attack him on his way back. They reached Government House at 7.00 – 7.30 in the evening, the sun had set and darkness began to set in. A large number of people had gathered to witness the spectacle at the Government House. There were bonfires on the hills. The swords and the hatchets they carried made movement without raising suspicion difficult, so they cached them under a stone culvert near the bungalow. As planned, Damodar Hari waited at the gate of the Government House, and as Rand’s carriage emerged, ran 10 – 15 paces behind it. As the carriage reached the yellow bungalow, Damodar made up the distance, and called out “Gondya ala re”, a predetermined signal for Balkrishna to take action. Damodar Hari undid the flap of the carriage, raised it and fired from a distance of about a span. It was originally planned that both would shoot at Rand, so as to ensure that Rand would not live, however Balkrishna Hari lagged behind and Rand’s carriage rolled on, Balkrishna Hari meanwhile on the suspicion that the occupant’s of the following carriage were whispering to each other, fired at the head of one of them from behind. Lieutenant Ayerst, Rand’s military escort who was riding in the following carriage died on the spot, Rand was taken to Sassoon Hospital where he succumbed to his injuries 3 July 1897.

Damoder Hari was arrested in connection with the above, on the basis of information given by the Dravid brothers. In his statement, recorded on 8 October 1897, Damodar Hari, said that atrocities like the pollution of sacred places and the breaking of idols were committed by European soldiers at the time of house searches in Pune, during the plague. Chapekar tells that they wanted to take revenge of this. His statement was treated as a confession and he was charged under section 302 of the Indian Penal Code, tried and hanged, on 18 April 1898. Balkrishna Hari absconded, and could be found only in January 1899, betrayed by a friend. Police informants: the Dravid brothers, were eliminated by Vasudeo Hari, Mahadev Vinayak Ranade and Khando Vishnu Sathe, who were arrested in their attempt to shoot police chief constable Rama Pandu later the same evening, of 9 February 1899. All were subsequently apprehended and tried. There the Chaphekar brothers Balkrishna Hari, Vasudeo Hari, and Ranade were sentenced to death and executed by hanging, Vasudev Hari: 8 May 1899, Mahadeva Vinayak Ranade: 10 May 1899, Balkrishna Hari :12 May 1899. Sathe though a juvenile was sentenced to 10 years Rigorous Imprisonment.

An article, published in The New York Times, dated 4 October 1897, reports the arrest of Damodar Chapekar Deccani, and 28 others, Ayerst’s and Rand’s slayers. This article states that Deccani is Damodar’s last name and refers to him as such. It also terms him an advocate. Another dated 4 November 1897, reports the incident and the subsequent trial, it calls Damodar Chapekar a Brahmin lawyer. The former article says that Damodar became embittered with Europeans as he was refused enlistment in the army, by the authorities in Shimla. Both articles also mention Damodar’s admission of an earlier incident of tarring of Queen Victoria’s statue. On 2 February 1898, The New York Times reported the death sentence passed on Damodar goalie shirt soccer. The Sydney Morning Herald, dated 13 February 1899, reports that a brother of Damodar Hari, who was sentenced to death for the shooting to death of Poona Plague Commissioner and Lt. Ayerst, fired upon a native police officer. A connection between the shooting of the Dravid brothers on the streets of Poona is also mentioned with the shooting. It further states that Chapekar boasted of murdering the Dravids and also named an accomplice, Ranade. It also reports the arrest of Chapekar and Ranade.

The award winning Marathi film 22 June 1897 covers events prior to the assassination, the act and its aftermath.

Ekkehard (Münsterschwarzach)

Ekkehard († 29. September bzw. 11. Dezember 1465) war von 1454 bzw insulated thermos bottle. 1455 bis 1465 Abt des Benediktinerklosters in Münsterschwarzach modern day fanny pack.

Über die Herkunft und Familie des Abtes Ekkehard ist nur wenig bekannt. Die frühe Forschung bezeichnete ihn als Mitglied der Ministerialenfamilie der von Rotenhan. Leineweber allerdings erwähnt die frühe „Verbürgerlichung“ des Klosters in Neuenberg lemon press machine, aus dem Ekkehard nach Münsterschwarzach kam. Bereits 1435 waren hier keine Adeligen mehr Teil des Konvents. Für Leineweber war Ekkehard deshalb bürgerlicher Herkunft.

Er kam mit den anderen fuldischen Mönchen um 1444 an den Main und stieg hier schnell zum Prior des Klosters auf. Erstmals als Abt trat Ekkehard mit dem 31. Januar 1455 in Erscheinung. Während einige Quellen die Resignation des Abtes ins Jahr 1466 datieren cheap reusable water bottles, geht Wagner vom Tod des Abtes im Jahr 1465 aus. Ekkehard verstarb an einem 29. September bzw. einem 11. Dezember und wurde in der Klosterkirche beim Altar der Jungfrau Maria begraben.

Medusaceratops

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Reconstitution de Medusaceratops lokii.

Genre

 Medusaceratops
Ryan how long to tenderize meat, 2010

Nom binominal

 Medusaceratops lokii
Ryan, 2010

Medusaceratops (qui signifie «face à cornes de Méduse&nbsp youth sports uniforms;») est un genre de dinosaure herbivore appartenant au clade des Ceratopsidae, un groupe de dinosaures quadrupèdes munis de cornes et de collerettes osseuses sur le haut du crâne. Ce Chasmosaurinae a vécu au Crétacé supérieur dans ce qui est actuellement le Montana (États-Unis) et le matériel que constitue ce taxon fut découvert dans la très célèbre Formation de Judith River datée d’il y a 77,5 millions d’années et qui a fourni un nombre considérable de dinosaures.

Le nom Medusaceratops a été donné par le paléontologue canadien Michael J. Ryan du Museum of Natural History de Cleveland en 2003. Les fossiles de ce dinosaures avaient été confondus avec ceux d’ Albertaceratops waterproof pouch for phone, un autre Ceratopsidae appartenant au clade des Centrosaurinae et provenant de l’état d’Alberta (Canada). Ryan se rend cependant compte qu’une partie des fossiles n’appartiennent pas au genre Albertaceratops et crée ainsi le nouveau taxon Medusaceratops, dont l’unique espèce est M. lokii, en 2010.